That is one benefit to having a tulpa outside of your self-identity range, they can perform acts that you would never do simply because you're self-limited by behaving within a certain personality boundary
But at the same time, I firmly believe tulpas exist within the range of possibility of personalities that the mind is capable of producing and maintaining given different development pathways. There may be some traits that are simply unfeasible due to a more physiological barrier than a personality barrier
I'm a programmer who dabbles in studying artificial intelligence, and makes a point of trying to be able to replicate lines of thought for as many types of mind as possible
10:14 PM
So the kind of personality I can emulate is quite varied
I do not believe this, though I am of the opinion that for most instances you are correct, Jas. New personalities within the system of an established one are extremely difficult to create, and I would not consider most attempts to be successful.
Under this definition I would agree with you, though I do not know the limits imposed upon the brain's abilities, and I suspect that is where differentiation in our opinions lies.
It can't rid a phobia unless the phobia is embedded in a personal identity, but it can rid the aversion and feeding of a phobia by adding a personality who won't allow themselves to be controlled by fear
10:18 PM
There are very vast possibilities within the acceptable range of a brain, and this "range" is more similar to the range of expression a very suggestible individual can produce under hypnosis. Well, this is only my belief, I struggle to even begin to explain why I think this way.
Hm, so you are saying the innate reactions are not able to be changed, however the way in which they are interpreted by the mind through personalities can be.
I see. I do not consider things painful that my host does. This is why I think differently. There is the sensation, the reaction, and the interpretation to consider. You make distinction at the third level, but I make the distinction at the second.
So my host and I both work under the same substrate of the body, but our interpretations of the sensations vary while the body reacts depending on how strongly controlled it is under the variety of conscious states we are sitting within.
Before I was made, my host sort of respects an unspoken contract with the body that basically says if innate reactions are given even without good reason, it will be given notice and care to ensure everything is alright. I work under this contract most of the time too.
Though in fairness these distinctions are arbitrarily created for the sake of highlighting different points of information travel from the environment to the cognitive appraisal.
I remember you saying something along those lines, Jas. That would be an interesting caveat to add when considering the relationship between the thinker and their thoughts.
I think you are right to consider response a personality trait, as the way it should go is that when a personality is ok with something, the body should be ok too.
The body has involuntary reactions to certain stimuli that we cannot control, but in the context of control between us, we have "personality level" involuntary reactions to our environment as well. I would like to think I have a better grasp on certain communications between myself and the body when it comes to things like comfort while my host has reactions gearing more towards averting pain and damage
Hm, I do not know if we intentionally mastered such things. I suspect it is an innate response to how we developed as a child. I cannot take credit for this mastery either .-.
10:31 PM
Interesting. You and your host share levels of association with the innate responses of your subconscious, or bodily reactions.
So I have a theory about how I unwittingly formed Alna, if you guys are willing to comment on it, because I'm thinking over some of the implications if it's correct
This is a nebulous thing to parse in conversation. The concept that there are levels at which a body and a mind - with accompanying ego states - respond; and that multiple ego states parse at different levels.
But there is a sort of-- I think it might be appropriate, and I am alone in this opinion in my system, that "the body" takes on a sort of proto-personality that is formed of all its experiences that occured during dissociative events as well as coagulating every single natural instinct and inclination.
10:35 PM
It communicates things that are not always understood so well and must be given very careful consideration to fully appreciate the benefits
I view the body as a computer, in that you can create subroutines and give them simple conditions for execution, which normal people might call muscle memory(edited)
Considering all the contexts on which it was left defenseless to the command of "stay still and do not make things worse" while the main personality remained dissociated and free from consequence, it makes sense. This is the theory under mind-body disconnect pathologies, of which we have a few
For example the body has been known to reject a fronter for various reasons. Those of us who interact for long periods with the outside world seem to supersede the body's proto-reactions, creating their own reactions that interface directly with "their" body-state, if that makes sense.
Rejection of a fronter, to us, occurs on a conscious level when context is defying the personality. It's an auto-switch, sometimes an auto-switch to nobody.
Wow, that's kind of the thing that the body is told to do, but it isn't a personality in itself. It's just the projection of the will of whoever would be "in control" at the time, while the body itself has a proto-personality that is very much against any still sitting(edited)
10:39 PM
Much more of the damaging and removing threats or fleeing the scene kind of guy.
That is why not all of us consider myself the body's "personality." I am capable of doing things directly against the body's reactions. It is more accurate to say I am both this proto-personality of reactions the body has, as well as an ego state able to most effectively override these reactions and implement others.
Hosts often think of themselves in terms of their bodies. I do this, but I am not the host. I am merely created to take care of the body when the others are being foolish.
It is like you are what would be produced of the body's inclinations if it were to sit within a level of "reasonable social behavior" or "reasonable behavior" in general?
I perpetuate habits and patterns that are most prevalent within my group. I am the body's way of reconciling what all of us do, which can be disorientating to the body. I sum up and create a uniform mask for our separate personalities to project.
The members of my system do not get along so well. I take care of the body. That is my primary concern. The result if I did not would be confusion for those who know us in person.
10:46 PM
I believe this is a common practice for those in similar situations, to have a neutral party.
I neutralize our individual reactions so the others do not have to. There is no shared responsibility.
10:48 PM
Hm, yes. It is common for tulpa-host systems to get along. We tend to operate more like plural systems.
10:49 PM
I also reconcile the different innate reactions the others have to things by having my own reactions. What you would call the body's proto-personality, or innate responses.
It definitely is a thing that speaks more to the development and goals of the "individuals" in question, as a tulpa is more likely to be made with goals compatible to the host
Although maybe it would be nice to created in a body-centric context. If I were given that context I would have had much better luck at reaching the stage I'm currently at